I last visited Calcutta two months ago.
Somehow — and quite suddenly — Calcutta didn’t
feel Calcutta
enough.
Central
Park looked just the same. Park Street looked
just the same (except for the closure of Music World). The old warehouses near
the Howrah Bridge had still not collapsed. Many streets
of Shobhabazar and Shyambazar still led to the 19th century. Trams still ran on
the roads. The small neighbourhood sweet shops still produced the best rossogollas in the city.
I am unable to put my finger on anything in particular, but certain things struck me more forcefully than before. They may not mean anything at all, or they could be indicating the direction in which the great city is headed.
There was a time when I felt incensed because FM channels in Chennai didn’t play Hindi songs (even though the city has a sizeable Hindi-speaking population). There was a time when I felt incensed because the Tamil Nadu government wanted every shop/establishment to repaint its signboard in Tamil. There was a time when I felt incensed because the state government gave incentives to students from the Tamil-medium.
Was it because I was done
with my book and was now looking at the city as a visitor rather than a curious
writer? I don’t think so. If anything, I was looking at Calcutta even more closely, just to see how
it has changed from the time I set out researching the book four years ago.
What, then, felt different?
I am unable to put my finger on anything in particular, but certain things struck me more forcefully than before. They may not mean anything at all, or they could be indicating the direction in which the great city is headed.
For example, for the first time,
I saw saffron overshadowing red. There were far more posters of the BJP adorning
its streets than those of Trinamool and the communists put together. It felt as
if Narendra Modi was also the Chief Minister of West
Bengal , apart from being the Prime Minister of India.
I noticed that many Bengali
households are now addicted to Hindi soaps on Colors channel.
I noticed that it is easier
to get tickets for Bengali films than for Hindi films in cineplexes. English
films, on the other hand, hardly run in this former capital of British India . English songs are nearly extinct.
I noticed that the FM
channels played far less Bengali songs during prime time than they would until
only a couple of years before. In fact, if you discounted the commercials, which
are invariably in Bengali, you could be Allahabad
or Bareilly .
I noticed that the most-frequently
played commercial on the channels urged Calcuttans to become members of the
BJP: “I am going to join the party right away, what about you?” (The only
jingle that remained unchanged over the years, despite changes in regimes at
the state and at the Centre, was that of Breeze leggings).
I noticed, in public places
such as malls, Hindi and (and sometimes a mix of Hindi and English) being
spoken more commonly than Bengali.
Communists, who ruled Bengal
for nearly 35 years, are often blamed for the decline of Calcutta . But now that they have been out of
power for four years, their virtues become more evident. They had kept Calcutta alive as a Bengali city — something that Calcutta soon may not be.
Under the communists, even a petty
tea-seller’s opinion counted. Ideology outweighed money. And since the Bengali
was never good at building wealth, it was the ideology that preserved his
identity.
The Trinamool is a party with
muscle, the BJP is a party of the moneyed. The typical bhadralok neither has the muscle not the money — he is the mind man,
the ‘thinker’. His biggest need in life is the daily adda sessions where he can voice his views of almost every subject
under the sun. But today’s Calcutta ,
driven by money, is too impatient for his kind.
Money dictates culture. Just
look how American our lifestyles have become in just two decades. Since the
Bengali does not have the money, who will preserve his culture? He will remain
at the mercy of the non-Bengali industrialist, who usually obliges because he
wants to give something back to the city that has earned him his millions.
But given the way things are
today, it is not unimaginable that tomorrow the same industrialist, whose
fortunes depend on decisions taken in Delhi ,
tells a visiting delegation of bhadraloks:
“Look, I am ready to sponsor your Durga Puja — it is a matter of great honour —
but will you please place an idol of Narendra Modi somewhere in the pandal?”
As it is, Bengali culture is on
the decline, though I would like to believe it is going through a rough patch.
Uttam Kumar, the Dev Anand-cum-Rajesh Khanna-cum-Amitabh Bachchan of Bengali
cinema, died in 1980, but he has not been replaced so far. There is no director
yet who can match the stature of Satyajit Ray. There is no writer or poet who qualifies
to be in the same league as Sunil Gangopadhyay or Shirshendu Mukhopadhyay. In
other words, Bengal, more specifically Calcutta ,
has not produced a national — leave alone global — icon in a long, long time.
Having said that, I must also
add that a lot of good Bengali films are being made these days — films that are
immensely watchable. I can watch films like Dutta Vs Dutta and Jaatishwar (and
listen to their songs) any number of times, but how many people in Calcutta have actually seen
these movies and heard their songs?
Many dear friends
believe that filmmaking in Calcutta is back to its glorious days because of
works by directors such as Aparna Sen, Rituparno Ghosh (who died recently), Anjan Dutt
(the famous singer and the maker of quintessentially-Calcutta films including Dutta Vs Dutta), and Srijit Mukherjee
(who won national awards for Jaatishwar
and Chotushkone). What they forget is
that great films by these directors are only watched in multiplexes by a select
audience.
The darlings of the masses,
in the great city of Calcutta, happen to be Dev and Jeet, who act in Bengali
films where the choreography is Telugu-style, the fights are Telugu-style, the
extras are actually Telugus and not Bengalis, and even the number plates of
cars involved in chase sequences begin with the letters ‘AP.’ Even the songs of
their movies are often bilingual — Bengali and Hindi — something I can never imagine
happening in Chennai.
Chennai, where I live, is fiercely
protective about its Tamil identity. It has a robust film industry which has
its own equivalents of Shah Rukh Khan and Aamir Khan and Salman Khan. In fact, the
Tamil stars have a fan following that Bollywood stars can only dream of. And when
Tamilians look for sponsors for cultural events, they don’t have to go to
Marwaris with a begging bowl: there are enough wealthy Chettiars and Nadars to lend a helping hand.
There was a time when I felt incensed because FM channels in Chennai didn’t play Hindi songs (even though the city has a sizeable Hindi-speaking population). There was a time when I felt incensed because the Tamil Nadu government wanted every shop/establishment to repaint its signboard in Tamil. There was a time when I felt incensed because the state government gave incentives to students from the Tamil-medium.
Today, I salute the Tamil
Nadu government for its pro-Tamil measures and wish the West
Bengal government followed suit. The power of money, after
all, can only be fought with the power of legislation. It is high time the rulers of Bengal recognised that, or else Calcutta, in 50 years from now, will cease to be a Bengali city.